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Baudry-Weulersse, J. Levi, P. Baudry. Paris, 1978.

Dubs 1928 — The Works of Hsuntze. Tr. with notes by H. H. Dubs. L., 1928.

Dubs 1940 — Dubs H. H. Wang Mang and His Economic Reforms // TP. Vol. 35 (1940). Livr 4. C. 219-265.

Dubs 1945 — Dubs H. H. Chinese Imperial Designations // JAOS. Vol. 65 (1945). N 1. C. 26-33.

Duyvendak — The Book of Lord Shang: A Classic of the Chinese School of Law / Tr. with introduct. and notes by J. J. L. Duyvendak. L., 1928.

Bodde 1939 — Bodde D. Types of Chinese Categorical Thinking // JAOS. Vol. 59 (1939). N 1. C. 200-219.

Bodde 1940 — Bodde D. Statesman, Patriot, and General in Ancient China. New Haven, Conn., 1940.

Bodde 1954 — Bodde D. Authority and Law in Ancient China // Authority and Law in Ancient Orient: Supplement N 17 (1954) of JAOS. C. 46-55.

Bodde 1956 — Bodde D. Feudalism in China // Feudalism in History. New Jersey, 1956. C. 49-92.

Bodde 1959 — Bodde D. The Chinese Cosmic Magic Known as Watching for the Ethers// SSBKD. Copenhagen, 1959. C. 14-35.

Bodde 1961 — Bodde D. Myths of Ancient China // S. N. Kramer (ed.). Mythologies of the Ancient World. N. Y., 1961. C. 367-408.

Bodde 1963 — Bodde D. Basic Concepts of Chinese Law. The Genesis and Evolution of Legal Thought in Traditional China // Proceedings of the American Philosophical Society. Vol. 107 (1963). N 5. C. 375-398.

Bodde 1964 — Bodde D. Sexual Sympathetic Magic in Han China // History of Religions. Vol. 3 (1964). N 2. C. 292-299.

Bodde 1975 — Bodde D. Festivals in Classical China. New Year and Other Annual Observances during the Han Dynasty 206 B. C. — A. D. 220. Princeton, 1975.

Bodde 1978 — Bodde D. Marshes in Mencius and Elsewhere. A. Lexicographical Note // Ancient China: Studies in Early Civilization. The Chinese University of Hong Kong, 1978. C. 157-166.

Bodde 1979 — Bodde D. Chinese "Laws of Nature": a Reconsideration // HJAS. Vol. 39 (1979). N 1. C. 139-155.

Bodde 1991 — Bodde D. Chinese Thought, Society, and Science: The Intellectual and Social Background of Science and Technology in Pre-modern China. Honolulu, 1991.

Bodde and Morris — Bodde D. and Morris C. Law in Imperial China Exemplified by 190 Ch'ing Dynasty Cases (Translated from the Hsing-an hui-lan) With Historical, Social, and Juridical Commentaries. Cambridge, Mass., 1967.

Boodberg — Boodberg P. A. On Ancient Chinese Titles // Cedules from a Berkeley Workshop in Asiatic Philology. N 11 (1954).

Chan 1955 — Chan Wing-tsit. The Evolution of the Confucian Concept Jen II PEW. Vol. 4 (1955). N 4.

Chan 1960 — Chan Wing-tsit. The Concept of Man in Clinese Thought // The Concept of Man. L. 1960. C. 158-205.

Chang — Chang Chun-Ming. The Genesis and Meaning of Huan K'uan's "Discourses on Salt and Iron" // The Chinese Social and Political Science Review. Vol. 18 (1934). C. 1-52.

CHC — Twitchett D. and Loewe M. (eds.). The Cambridge History of China. Vol. 1. The Ch'in and Han Empires 221 B. C.-A. D. 220. Cambridge, 1986.

Ch'en 1973 — Ch'en Ch'i-yun. Kudo Toyohiko. Ryoshishunju ni okeru bokateki shiso... // RBS 10. Annee 1964. Paris, 1973. C. 376. N 743.

Chen 1975-Chen Chi-yun. Hsiin Yuen (A. D. 184-209): The Life and Reflections of an Early Medieval Confucian. L., 1975.

Ch'en 1980-Ch'en Ch'i-yun. Hstln Yuen and the Mind of Late Han China: A Translation of the Shen-chien with Introduction and Annotations. Princeton, 198.0.

Cheng Chung-ying — Cheng Chung-ying. Greek and Chinese Views on Time and the Timeless // PEW. Vol. 24 (1974). N 2. C. 155-159.

Chiao — Chiao Wei. Die Raumbegriffe shang, chung, hsia und ihr Bedeutungs-wandel // OE. 18 Jg (1971). Heft 2. C. 217-236.

Eberhard 1933 — Eberhard W. Beitrage zur kosmologischen Spekulation der Chinesen der Han-Zeit. Berlin, 1933.

Eberhard 1957 — Eberhard W. The Political Function of Astronomy and Astronomers in Han China // СП. Chicago, 1957. C. 33-70, 345-352.

Eberhard 1965 — Eberhard W. Conquerors and Rulers: Social Forces in Medieval China. Second, Revised Edition. Leiden, 1965.

Eberhard 1967 — Eberhard W. Guilt and Sin in Traditional China. Berkeley and Los Angeles, 1967.

Egami — Egami Namio. The K'uai-t'i, the T'ao-yu, and the Tan-hsi, the Strange Domestic Animals of the Hsiung-nu // MRDTB. N 13 (1951). C. 87-123.

Eichhorn — Eichhom W. Die alte chinesische Religion und das Staatskultwesen. Liden/Koln, 1976.

Erkes 1918-Erkes E. Das Weltbild des Huai-nan-tze // OZ. Jg. 5 (1918). Heft 1/4. C. 27-80.

Erkes 1931 — Erkes E. Spuren chinesischer Weltschopfungsmythen // TP. Vol. 28 (1931). N 3-5. C. 355-368.

Felber 1964 — Felber R. Zur Bedeutung der Termini shang und ku — eine Betrachtung uber den Charakter des Austauschs in alien China // MIO. Bd. 10 (1964). Heft 2/3. C. 419-434.

Felber 1965 — Felber R. Die Utopie vom «Brunnenfeld» // «Wissenschaftliche Zeitschrift der Karl-Marx-Universitat Leipzig», Gesellschafts und Sprachwissen-schaftliche Reihe. 14 Jg (1965). Heft 3. C. 351-359.

Felber 1968 — Felber R. Stadt und Markt im alien China (Zuo-zhuan-Periode). Proffessor Johannes Schubert zum 70. Geburtstag gewidmel// MIO. Bd. 14 (1968). Heft 1. C. 85-99.

Felber 1973 — Felber R. Die Entwicklung der Austauschverhailnisse im alien China (Ende 8. Jh. bis Anfang 5 Jh. v. u. Z.). Berlin, 1973.

Fingarelle — Fingarette H. Confucius — the Secular as Sacred. New York; Hagerstown; San Francisco; London, 1972.

Forke — Forke A., transl. and annol by. Lun-Heng: Philosophical Essays of Wang Ch'ung. N. Y., 1962. Vol 1-2.

O. Franke — Franke O. Geschichle des chinesischen Reiches. Berlin, 1937. Bd. 3.

W. Franke — Franke W., ubers. «Der Ursprung der Ju und ihre Beziehung zu Konfuzius und Lau-dsi» (von Hu Shih) // Sinica, Sonderausgabe. Jg. 1935. C. 141 — 171; Jg. 1936. C. 1-42.

Friedrich and Lackner — Friedrich M. and Lackner M. Once Again: The Concept of Wu-hsingll EC 9-10 (1983-1985). C. 218-219.

Fujii — Fujii Hiiroshi. The Realities of Sail and Iron Monopoly under ttie Han Dynasty//SZ. Vol.79 (1970). N2. C.

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