История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре - Джон Бартон

Assmann, Jan, Ma’at: Gerechtigkeit und Unsterblichkeit im alten Ägypten (Munich: C. H. Beck, 2nd ed., 2006).

Astley, Jeff, ‘Only God Can Cure and Free Us’, Church Times, 4 March 2016, p. 19.

Astruc, Jean, Conjectures sur les mémoires originaux dont il paroit que Moyse s’est servi pour composer le livre de la Genèse (1753); reprinted in P. Gibert, Conjectures sur la Genèse (Paris: Éditions Noésis, 1999).

Auerbach, Erich, Mimesis: Dargestellte Wirklichkeit in der abendländischen Literatur (Bern: Francke Verlag, 2nd ed., 1959); английское издание: Mimesis: The Representation of Reality in Western Literature (Princeton: Princeton University Press, 2013).

Aune, David E., The New Testament in Its Literary Environment (Cambridge: James Clarke & Co., 1988).

Avis, Paul (ed.), The History of Christian Theology, vol. 2: John Rogerson, Christopher Rowland and Barnabas Lindars, The Study and Use of the Bible (Basingstoke: Marshall Pickering and Grand Rapids, Mich.: W. B. Eerdmans, 1988).

Bacon, B. W., Studies in Matthew (London: Constable, 1930).

Baden, Joel S., J, E, and the Redaction of the Pentateuch (Tübingen: Mohr Siebeck, 2009).

The Composition of the Pentateuch: Renewing the Documentary Hypothesis (New Haven and London: Yale University Press, 2012).

Barbour, Jennifer, The Story of Israel in the Book of Qohelet: Ecclesiastes as Cultural Memory (Oxford: Oxford University Press, 2012).

Barclay, John M. G. (trans. and ed.), Against Apion, vol. 10 of Flavius Josephus (Leiden: Brill, 2007).

Barr, James, ‘Which Language Did Jesus Speak? Some Remarks of a Semitist’, Bulletin of the John Rylands Library, 53 (1970–1971), pp. 9–29; also in Barton (ed.), Bible and Interpretation, vol. 2: Biblical Studies, pp. 231–246.

Fundamentalism (London: SCM Press, 1977, 2nd ed., 1995).

‘A New Look at Kethibh-Qere’, Oudtestamentische Studien, 21 (1981), pp. 19–37, reprinted in Barton (ed.), Bible and Interpretation, vol. 3: Linguistics and Translation, pp. 445–460.

Holy Scripture: Canon, Authority, Criticism (Philadelphia: Westminster Press, 1983).

‘Jowett and the Reading of the Bible “Like Any Other Book” ’, Horizons in Biblical Theology: An International Dialogue, 4 (1983), pp. 1–44, reprinted in Barton (ed.), Bible and Interpretation, vol. 1, pp. 169–197.

Barton, John, People of the Book? The Authority of the Bible in Christianity (London: SPCK and Philadelphia: Westminster John Knox Press, 1988; 2nd ed., with additional chapter 1993; 3rd ed., with a further additional chapter 2011).

Isaiah 1–39, Old Testament Guides (London: T&T Clark, 2003).

The Spirit and the Letter: Studies in the Biblical Canon (London: SPCK, 1997); American ed., Holy Writings, Sacred Text (Louisville, Ky.: Westminster John Knox Press, 1997).

(ed.), The Biblical World (London and New York: Routledge, 2002)

‘Historiography and Theodicy in the Old Testament’, in R. Rezetko, T. H. Lim and W. B. Aucker (eds), Reflection and Refraction: Studies in Biblical Historiography in Honour of A. Graeme Auld (Leiden and Boston: Brill, 2006), pp. 27–33.

The Nature of Biblical Criticism (Louisville, Ky.: Westminster John Knox Press, 2007).

The Old Testament: Canon, Literature and Theology: Collected Works of John Barton (Aldershot: Ashgate, 2007).

Oracles of God: Perceptions of Ancient Prophecy in Israel after the Exile (Oxford and New York: Oxford University Press, 2nd ed., 2007).

The Bible: The Basics (Abingdon and New York: Routledge, 2010).

The Theology of the Book of Amos (New York and Cambridge: Cambridge University Press, 2012).

(ed.), Bible and Interpretation: The Collected Essays of James Barr (Oxford: Oxford University Press, 2013–2014, 3 vols).

Bartor, Assnat, Reading Law as Narrative: A Study in the Casuistic Laws of the Pentateuch (Atlanta, Ga.: Society of Biblical Literature, 2010).

Bates, E. S., The Bible Designed to Be Read as Literature (London: Heinemann, 1937).

Bauckham, Richard (ed.), The Gospel for All Christians (Grand Rapids, Mich.: W. B. Eerdmans, 1998).

Bauer, Walter, Orthodoxy and Heresy in Earliest Christianity (Philadelphia: Fortress Press, 1971, 2nd ed. of the German original of 1934).

Beentjes, Pancratius C., The Book of Ben Sira in Hebrew: A Text Edition of all Extant Hebrew Manuscripts and a Synopsis of all Parallel Hebrew Ben Sira Texts (Leiden: Brill, 1997).

Beisser, F., Claritas scripturae bei Martin Luther, Forschungen zur Kirchen– und Dogmengeschichte 18 (Göttingen: Vandenhoeck & Ruprecht, 1966).

Biblia Hebraica Stuttgartensia (Stuttgart: Württembergische Bibelanstalt, 1968).

Black, M. H., ‘The Printed Bible’, in The Cambridge History of the Bible, vol. 3, pp. 408–475.

Black, Matthew, An Aramaic Approach to the Gospels and Acts (Oxford: Clarendon Press, 3rd ed., 1967; 1st ed., 1946).

Blenkinsopp, Joseph, Essays on Judaism in the Pre-Hellenistic Period (BZAW 495) (Berlin: W. de Gruyter, 2017).

‘The Intellectual World of Judaism in the Pre-Hellenistic Period’, in Blenkinsopp, Essays on Judaism in the Pre-Hellenistic Period, pp. 84–100.

‘Was the Pentateuch the Constitution of the Jewish Ethnos in the Persian Period?’, in Blenkinsopp, Essays on Judaism in the Pre-Hellenistic Period, pp. 101–118.

Blum, Erhard, Studien zur Komposition des Pentateuch (Berlin: W. de Gruyter, 1990).

Bonhoeffer, Dietrich, Letters and Papers from Prison (New York: Macmillan, 1972).

Borg, Marcus, Jesus in Contemporary Scholarship (Valley Forge, Pa.: Trinity Press International, 1994).

Boyarin, Daniel, Intertextuality and the Reading of Midrash (Bloomington and Indianapolis: Indiana University Press, 1990).

Breck, John, Scripture in Tradition: The Bible and Its Interpretation in the Orthodox Church (Crestwood, NY: St Vladimir’s Seminary Press, 2001).

Bright, John, A History of Israel (London: SCM Press, 1960); several subsequent editions.

Brown, Dan, The Da Vinci Code (London: Corgi, 2004).

Brown, Raymond E., The Gospel according to John (Garden City, NY: Doubleday, 1966–1970, 2 vols).