📚 Hub Books: Онлайн-чтение книгИсторическая прозаБлаженные похабы - Сергей Аркадьевич Иванов

Блаженные похабы - Сергей Аркадьевич Иванов

Шрифт:

-
+

Интервал:

-
+
1 ... 111 112 113 114 115 116 117 118 119 ... 121
Перейти на страницу:

Beck H.-G. Kirche und theologische Literatur in byzantinischem Reich. München, 1958.

Behr-Sigel E. Les “fous pour le Christ” et la saintété laïque dans l’ancienne Russie // Irénikon. V. 15. 1938.

Behr-Sigel E. La folie en Christ dans la Russie Ancienne // Mille ans de Christianisme russe. 988–1988. Actes du Colloque International de l’Université Paris-X. Paris, 1989.

Βehr-Sigel E. Prière et sainted dans l’église russeé. Bérgolle-en-Meuges, 1982.

Berger A. Holy fools in Modern Greece // Holy Fools and Divine Madmen. Sacred Insanity Through Ages and Cultures, ed. A. Berger, S. Ivanov. München, 2018.

Bergholm A. Saints and fools in Early Medieval Ireland // Holy Fools and Divine Madmen. Sacred Insanity Through Ages and Cultures, ed. A. Berger, S. Ivanov. München, 2018.

Bernuth R. von. Die spielende Hand Gottes. Schamlosigkeit und Christusnarrheit im Mittelalter und in der Frühen Neuzeit // Scham und Schamlosigkeit: Grenzverletzungen in Literatur und Kultur der Vormoderne (Trends in Medieval Philology, Band 21). Berlin, 2011.

Besançon Spencer A. The Wise Fool (And the Foolish Wise) // Novum Testamentum. V. 23, No. 4. 1981.

Birnbaum H. The World of Laughter, Play and Carnival: Facets of the Sub- and Counterculture in Old Rus // Idem. Aspects of the Slavic Middle Ages and Slavic Renaissance Culture. New York, 1991.

Bodin P. A. Language, Canonization and Holy Foolishness. Studies in Postsoviet Russian Culture and the Orthodox Tradition. Stockholm, 2009.

Bon A. Le Peloponnese byzantin jusqu’en 1203. Paris, 1951.

Bousset W. Der verborgene Heilige // Archiv für Religionswissenschaft. Bd. 21. 1922.

Boutenеff P. “What kind of fool am I?” Further Gleanings from Holy Folly // Abba: The Tradition of Orthodoxy in the West / Eds, J. Behr, A. Louth, D. Conomos. Crestwood, New York 2003.

Brock S. Clothing Metaphors as a Means of Theological Expression in Syriac Tradition // Typus, Symbol, Allegorie bei den östlichen Vätern und ihre Parallelen im Mittelalter / Ed. M. Schmidt. Regensburg, 1982.

Brockelmann C. Die griechischen Fremdwörter im Armenischen // Zeitschrift der Deutschen morgenländischen Gesellschaft. Bd. 47. 1893.

Brockelmann C. Syrische Grammatik. 4. Aufl. Berlin, 1925.

Brown P. The Rise and Function of the Holy Man in Late Antiquity // Journal of Roman Studies. V. 61. 1971.

Brown P. Eastern and Western Christendom in Late Antiquity: A Parting of the Ways // Idem. Society and the Holy in Late Antiquity. Berkeley et al., 1982.

Brown P. The Body and Society. London; Boston, 1988.

Brunel R. Le monachisme errant dans l’Islam. Paris, 1955.

Butler A. J. The Arab Conquest of Egypt. Oxford, 1902.

Cameron A. On the Date of John of Gaza // Classical Quarterly. V. 43. 1993.

Cameron A. On Defining the Holy Man // The Cult of Saints in Late Antiquity and the Early Middle Ages / Ed. J. Howard-Johnston, P. A. Hayward. Oxford, 1999.

Caquot A. Sur une désignation vétéro-testamentaire de “l’insensé” // Revue de l’histoire des religions. V. 155. 1959.

Catalogue of Romances in the Department of Manuscripts in the British Museum. V. 3. London, 1910.

Challis N., Dewey H. Byzantine Models for Russia’s Literature of Divine Folly // Papers in Slavic Philology. V. 1. Ann Arbor, 1977.

Challis N., Dewey H. Divine Folly in Old Kievan Literature: the Tale of Isaac the Cave-Dweller // Slavic and East European Journal. V. 22. 1978.

Christides V. The Conquest of Crete by the Arabs (ca. 824). A Turning Point in the Struggle Between Byzantium and Islam. Athens, 1984.

Cohn R. Sainthood on the Periphery: The Case of Judaism // Saints and Virtues / Ed. J. S. Hawley. Berkeley, 1987.

Cracco Ruggini L. Potere e carismi in eta imperiale // Studi Storici. V. 20. 1979.

Crane R. S. An Irish Analogue of the Legend of Robert the Devil // The Romanic Review. V. 5. 1914.

Crum W. Barsauma the Naked // Proceedings of the Society of Biblical Archaeology. V. 218, 1907.

Crum W. A Coptic Dictionary. Oxford, 1939.

Dagron G. L’homme sans honneur ou le saint scandaleux // Annales E. S. C. 45e année. 1990. № 4.

Dahlén A. The Qalandar in the Persianate World: The Case of Fakhrod-din’ Araqi’ // Holy Fools and Divine Madmen: Sacred Insanity through Ages and Cultures / ed. A. Berger, S. Ivanov, München, 2018.

Dalarun J. Robert dArbrissel et les femmes // Annales E. S. C. V. 39e année. 1984.

Darrouzès J. Bulletin critique // REB. V. 22. 1964.

De Certeau M. Le silence de l’Absolu. Folles et fous de Dieu // Recherches de science religieuse. V. 67. 1979.

De Certeau M. The Mystic Fable. V. I. Chicago, 1986.

De Gaiffier B. “Intactam sponsam relinquens”. A propos de la Vie de S. Alexis // AB. V. 65, 1947.

De Stoop E. Un mot sur les sources des Actes d’Abraamios de Qiduna // Le Musée Belge. V. 15, 1911.

Delehaye H. Sanctus. Bruxelles, 1927.

Dembinska M. Food Consumption in Monasteries // Byz. V. 55. 1985.

Dermengham E. Vies des saints musulmans. Paris, 1981.

Déroche V. Etudes sur Léontios de Néapolis. Uppsala, 1995.

Déroche V. Doubts about the saloi in the Middle and Late Byzantine periods and their apologetic reuse in two Lives of saloi // Holy Fools and Divine Madmen. Sacred Insanity through Ages and Cultures / ed. A. Berger, S. Ivanov. München, 2018.

Dictionary of Symbols and Imagery / Ed. A. de Vries. Amsterdam; London, 1974.

Dix K. S. Madness in Russia, 1775–1864: Official Attitudes and Institutions for Its Care. University of Los Angeles PhD Diss. 1972.

Dodds E. R. Pagan and Christian in an Age of Anxiety. Cambridge, 1965.

Doèns I. Nicon de la Montagne Noire // Byz. V. 24. 1954.

Dols M. W. Majnun: The Madman in Medieval Islamic Society. Oxford, 1992.

Doran Dr. The History of Court Fools. London, 1859.

Dorn E. Der sündinge Heilige in der Legende des Mittelalters. München, 1967.

1 ... 111 112 113 114 115 116 117 118 119 ... 121
Перейти на страницу:

Комментарии

Обратите внимание, что комментарий должен быть не короче 20 символов. Покажите уважение к себе и другим пользователям!

Никто еще не прокомментировал. Хотите быть первым, кто выскажется?