📚 Hub Books: Онлайн-чтение книгРазная литератураТайна Богоматери. Истоки и история почитания Приснодевы Марии в первом тысячелетии - Митрополит Иларион

Тайна Богоматери. Истоки и история почитания Приснодевы Марии в первом тысячелетии - Митрополит Иларион

Шрифт:

-
+

Интервал:

-
+
1 ... 207 208 209 210 211 212 213 214 215 ... 249
Перейти на страницу:
Texte arabe établi, traduit en français, collationné avec les anciennes versions syriaques, suivi d’un évangéliaire diatessarique syriaque et accompagné de quatre plances hors texte. Beirut, 1935.

Marshall I. H. The Gospel of Luke. A Commentary on the Greek Text. Grand Rapids — Cambridge, 1978.

Matthewes-Green F. The Lost Gospel of Mary: The Mother of Jesus in Three Ancient Texts. Brewster MA, 2007.

Maximos Constas, Fr. The Story of an Edition: Antoine Wenger and John Geometres’ Life of the Virgin Mary // The Reception of the Virgin in Byzantium. Marian Narratives in Texts and Images. Edited by Thomas Arentzen and Mary B. Cunningham. Cambridge, 2019. P. 324–340.

McGuckin J. Saint Cyril of Alexandria and the Christological Controversy. Its History, Theology and Texts. New York, 2004.

Mercenier, F. L’Antienne mariale grecque la plus ancienne // Le Muséon 52 (1939). P. 229–233.

Metzger B. A Textual Commentary on the Greek New Testament. A Companion Volume to the United Bible Societies’ Greek New Testament. Third Edition. Stuttgart, 1971.

Metzger B. The Early Versions of the New Testament. Their Origin, Transmission, and Limitations. Oxford, 1977.

Mimouni S. C. Dormition et assomption de Marie: Histoire des traditions anciennes. (Théologie Historique 98). Paris, 1995.

Mimouni S. C. Les Transitus Mariae sont-ils vraiment des apocryphes? // Studia Patristica 25. Oxford, 1993. P. 122–128.

Mowinckel S. He That Cometh. The Messiah Concept in the Old Testament and Later Judaism. Grand Rapids — Cambridge, 2005.

Murray R. Symbols of Church and Kingdom: A Study in Early Syriac Tradition. London, 1975.

Nicolai V. F, Bisconti F., Mazzoleni D. Roms christliche Katakomben. Geschichte — Bilderwelt — Inschriften. Regensburg, 2000.

Noret J. Grégoire de Nazianze, l’auteur le plus cité, après la Bible, dans la littérature ecclesiastique byzantine // II Symposium Nazianzenum. Paderborn — München — Wien — Zürich, 1983. P. 259–266.

O’Carroll M. Theotokos. A Theological Encyclopedia of the Blessed Virgin Mary. Wilmington DC, 1982.

O’Rourke J. J. The Hymns of the Apocalypse // Catholic Biblical Quarterly 30. Baltimore, 1968. P. 399–409.

Olsen Lam А. Female Devotion and Mary’s Motherhood before Iconoclasm // The Reception of the Virgin in Byzantium. Marian Narratives in Texts and Images. Edited by Thomas Arentzen and Mary B. Cunningham. Cambridge, 2019. P. 44–61.

On the Dormition of Mary. Early Patristic Homilies. Translation and Introduction by Brian E. Daley, S. J. New York, 1998.

Painter J. Just James. The Brother of Jesus in History and Tradition. Edinburgh, 1997.

Perczel I. A Philosophical Myth in the Service of Christian Apologetics? Manichees and Oriegnists in the Sixth Century, in Religious Apologetics // Philosophical Argumentation, ed. Y. Sshwarz, V. Krech. Tübingen, 2004. P. 205–236.

Petersen W. L. Dependence of Romanos the Melodist upon the Syriac Ephrem // Patristic and Text-Critical Studies. The Collected Essays by W. L. Petersen. Leiden, 2012. P. 152–160.

Petersen W. L. The Diatessaron and Ephraem Syrus as Sources of Romanos the Melodist. Corpus Scriptorum Christianorum Orientalium 475. Subsidia 74. Louvain, 1985.

Pignani A. Niceforo Basilace, Progimnasmi e monodie. Napoli, 1983.

Pinggéra K. All-Erlösung und All-Einheit. Studien zum «Buch des heiligen Hierotheos» und seiner Rezeption in der syrisch-orthodoxen Theologie. Wiesbaden, 2002. P. 27–34.

Pitra J. B. Spicilegium Solesmens complectens sanctorum Patrum sriptorumque ecclesiasticorum. Vol. 4. Paris, 1958.

Puig i Tàrrech A. Jesus. A Biography. Waco, Texas, 2011.

Quasten J. Patrology. Vol. II: The Ante-Nicene Literature After Irenaeus. Westminster, Maryland, 1986.

Quasten J. Patrology. Vol. IV: The Golden Age of Latin Patristic Literature. From the Council of Nicea to the Council of Chalcedon. Westminster, Maryland, 1991.

Reinink A. W. Stumpel J. Memory & Oblivion // Proceedings of the XXIXth International Congress of the History of Art held in Amsterdam, 1–7 September 1996. Dordrecht, 2012. Р. 919–924.

Renoux А. Le Codex Armenien Jerusalem 121 (РО 35.1, 36.2). Vol. 1–2. Turnhout: Brepols, 1971.

Rochow I. Studien zu der Person, den Werken und dem Nachleben der Dichterin Kassia. Berlin, 1967.

Roll S. Toward the Origins of Christmas. Kampen, 1995.

Sassi N. The Corpus Areopagiticum and the Book of the Holy Hierotheos // Bisanzio nello spazio e nel tempo: Costantinopoli, la Siria. Atti della XIV Giornata di studi dell’AISB (Roma, 10–11 novembre 2017). Ed. by S. Ronchey and F. Monticini. Orientalia Christiana Analecta 307. Roma, 2019. P. 197–217.

Scheide W. H. The Virgin Birth. A Proposal as to the Source of a Gospel Tradition. Princeton, 1995.

Scheidweiler E. Studien zu Johannes Geometers // Byzantische Zeitschrift 45 (1952). S. 277–319.

Shoemaker S. J. A Mother’s Passion: Mary at the Crucifixion and Resurrection in the Earliest Life of the Virgin and its Influence on George of Nikomedeia’s Passion Homilies // // The Cult of the Mother of God in Byzantium. Ed. Leslie Brubaker and Mary Cunningham. Aldershot, 2011. P. 53–67.

Shoemaker S. J. Ancient Traditions of the Virgin Mary’s Dormition and Assumption. Oxford, 2004.

Shoemaker S. J. From Mother of Mysteries to Mother of the Church: Institutionalization of the Dormition Apocrypha // Apocrypha 22. 2011. Brepols Publishers. P. 11–47.

Shoemaker S. J. Introduction // Maximus the Confessor. The Life of the Virgin. Translated with an Introduction and Notes by S. J. Shoemaker. New Haven — London, 2012. P. 1–35.

Shoemaker S. J. Mary in Early Christian Faith and Devotion. New Haven — NY, 2016.

Shoemaker S. J. Rethinking the «Gnostic Mary»: Mary of Nazareth and Mary of Magdala in Early Christian Tradition // Journal of Early Christian Studies 9/4 (Johns Hopkins University Press). P. 555–595.

Shoemaker S. J. The Cult of the Virgin in the Fourth Century: A Fresh Look at Some Old and New Sources // The Origin of the Cult of the Virgin Mary. Ed. Ch. Maunder. London, 2008. P. 71–88.

Schürmann H. Ursprung und Gestalt. Erörterungen und Besinnungen zum Neuen Testament. Düsseldorf, 1970.

Seppälä, S. Elämän Äiti. Neitsyt Maria varhaiskristillisessä teologiassa. Helsinki, 2010.

Ševčenko N. P. The Service of the Virgin’s Lament Revisited // The Cult of the Mother of God in Byzantium. Texts and Images. Edited by Leslie Brubaker and Mary B. Cunningham. 2nd edition. London — New York, 2016. P. 247–262.

Smith-Lewis A. Apocrypha syriaca // Studia Sinaitica II. London, 1902.

Soares Prabhu G. M. The Formula Quotations in the Infancy Narrative of Matthew. Roma, 1976.

Spiribo G. de. À propos des peintures murales de l’église Santa Maria foris portas de Castelseprio // Cahiers Archéologiques, 46–47. 1998–1999. P. 23–64.

Synaxarium ecclesiae Constantinopolitanae. Opera et studio Hyppolyti Delehaye. Bruxellis, 1902.

The Apostolic Tradition. A Commentary by Paul F. Bradshaw, Maxwell E. Johnson, and L. Edward Phillips. Edited by Harold W. Attridge. Minneapolis, 2002.

The Grove Encyclopedia of Medieval Art and Architecture. Vol. 2. Oxford, 2012.

The Oxford Dictionary of Byzantium. Vol. 1–3. New York — Oxford, 1991.

The Treasury of San Marco, Venice. Milan,

1 ... 207 208 209 210 211 212 213 214 215 ... 249
Перейти на страницу:

Комментарии

Обратите внимание, что комментарий должен быть не короче 20 символов. Покажите уважение к себе и другим пользователям!

Никто еще не прокомментировал. Хотите быть первым, кто выскажется?