📚 Hub Books: Онлайн-чтение книгИсторическая прозаБог. История человечества - Реза Аслан

Бог. История человечества - Реза Аслан

Шрифт:

-
+

Интервал:

-
+
1 ... 60 61 62 63 64 65 66 67 68 69
Перейти на страницу:

Tattersall Ian. Becoming Human: Evolution and Human Uniqueness. N. Y.: Harvest, 1999.

Tertullian, Apologetical Works, and Minucius Felix, Octavius. Rudolph Arbesmann, Sister Emily Joseph Daly, Edwin A. Quain (transl.). Fathers of the Church, vol. 10. Washington, D. C.: The Catholic University of America Press, 1950.

Teske Roland. The Aim of Augustine’s Proof that God Truly Is // International Philosophical Quarterly 26 (1986). P. 253–268.

Thomassen Einar. Orthodoxy and Heresy in Second-Century Rome // Harvard Theological Review 97/3 (2004). P. 241–256.

Tobin Frank. Mysticism and Meister Eckhart // Mystics Quarterly 10/1 (1984). P. 17–24.

Treves Marco. The Reign of God in the O. T. // Vetus Testamentum 19/2 (1969). P. 230–243.

Tylor Edward Burnett. Primitive Culture. London: J. Murray, 1889. [Рус. изд.: Тайлор Э. Б. Первобытная культура. М.: Политиздат, 1989.]

Ucko Peter. Subjectivity and the Recording of Palaeolithic Cave Art // The Limitations of Archaeological Knowledge. T. Shay, J. Clottes (eds.). Liege: University of Liege Press, 1992. P. 141–180.

Urquhart William Spence. Pantheism and the Values of Life with Special Reference to Indian Philosophy. London: Epworth Press, 1919.

––. The Fascination of Pantheism // International Journal of Ethics 21/3 (1911). P. 313–326.

VanderKam James. The Dead Sea Scrolls Today. 2nd ed. Grand Rapids: Eerdmans, 2010. [Рус. изд.: Вандеркам Дж. Свитки Мертвого моря. Долгий путь к разгадке. М.: АСТ, 2012.]

van der Toorn Karel. Family Religion in Babylonia, Ugarit, and Israel: Continuity and Change in the Forms of Religious Life. Leiden: Brill, 1996.

van Inwagen Peter. Explaining Belief in the Supernatural: Some Thoughts on Paul Bloom’s “Religious Belief as an Evolutionary Accident” // The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Jeffrey Schloss, Michael Murray (eds.). Oxford: Oxford University Press, 2009. P. 128–138.

VanPool Christine S., Elizabeth Newsome. The Spirit in the Material: A Case Study of Animism in the American Southwest // American Antiquity 77/2 (2012). P. 243–262.

Verhoeven Marc. The Birth of a Concept and the Origins of the Neolithic: A History of Prehistoric Farmers in the Near East // Paléorient 37/1 (2001). P. 75–87.

Vinnicombe Patricia. People of Eland: Rock Paintings of the Drakensberg Bushmen as a Reflection of Their Life and Thought. 2d ed. Johannesburg: Wits University Press, 2009.

von Franz Marie-Louise. Creation Myths. Boston: Shambhala, 1995.

Walker Williston. A History of the Christian Church. N. Y.: Scribner, 1918.

Walton John H. Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible. 3d ed. Grand Rapids: Baker Academic, 2009.

Watkins Trevor. Building Houses, Framing Concepts, Constructing Worlds // Paléorient 30/1 (2004). P. 5–23.

Weinberg Saul S. A Review Article: Man’s Earliest Art // Archaeology 6/3 (1953). P. 174–180.

Weisdorf Jacob L. From Foraging to Farming: Explaining the Neolithic Revolution // Journal of Economic Surveys 19/4 (2005). P. 561–586.

Wengrow David. Gods and Monsters: Image and Cognition in Neolithic Societies // Paléorient 37/1 (2011). P. 154–163.

Wensinck Arent Jan. The Two Creeds, Fikh Akbar II // The Norton Anthology of World Religions: Volume II. Jack Miles (ed.). N. Y.: W. W. Norton, 2015. P. 1553–1559.

West Martin. Towards Monotheism // Pagan Monotheism in Late Antiquity. Polymnia Athanassiadi, Michael Frede (eds.). Oxford: Oxford University Press, 1999. P. 21–40.

White Randall. Prehistoric Art: The Symbolic Journey of Humankind. N. Y.: Harry N. Abrams, 2003.

Williams David Salter. Reconsidering Marcion’s Gospel // Journal of Biblical Literature 108/3 (1989). P. 477–496.

Williams Lukyn. Dialogue with Trypho the Jew. N. Y.: Macmillan, 1930.

Wilson David Sloan. Darwin’s Cathedral: Evolution, Religion, and the Nature of Society. Chicago: University of Chicago Press, 2002.

Wise Michael. Language and Literacy in Roman Judaea: A Study of the Bar Kokhba Documents. New Haven: Yale University Press, 2015.

Wisse Frederik. The Apocryphon of John // The Nag Hammadi Library in English. James M. Robinson (ed.). San Francisco: HarperSanFrancisco, 1978. P. 104–123.

Wobst H. Martin. The Archaeo-Ethnology of Hunter-Gatherers or the Tyranny of the Ethnographic Record in Archaeology // American Antiquity 43/2 (1978). P. 303–309.

Wolf Laibl. Practical Kabbalah: A Guide to Jewish Wisdom for Everyday Life. N. Y.: Three Rivers Press, 1999.

Wood Bryant. The Rise and Fall of the 13th-Century Exodus-Conquest Theory // Journal of the Evangelical Theological Society 48/3 (2005). P. 475–489.

Wray Tina J., Gregory Mobley. The Birth of Satan: Tracing the Devil’s Biblical Roots. N. Y.: Palgrave Macmillan, 2005.

Wynn Thomas, Frederick Coolidge. Beyond Symbolism and Language: An Introduction to Supplement 1, Working Memory // Current Anthropology 51 (2010). P. S5–S16.

Wynn Thomas, Frederick Coolidge, and Martha Bright. Hohlenstein-Stadel and the Evolution of Human Conceptual Thought // Cambridge Archaeological Journal 19/1 (2009). P. 73–84.

Yarshater Ehsan (ed.). Mystical Poems of Rumi. Chicago: University of Chicago Press, 2008.

Zagorska Ilga. The Use of Ochre in Stone Age Burials of the East Baltic // The Materiality of Death: Bodies, Burials, Beliefs. Fredrik Fahlander, Terje Oestigaard (eds.). Oxford: Archaeopress, 2008. P. 115–124.

Zarrinkoob Abdol-Hosein. Persian Sufism in Its Historical Perspective // Iranian Studies 3/4 (1970) P. 139–220.

Zeder Melinda A. Religion and the Revolution: The Legacy of Jacques Cauvin // Paléorient 37/1 (2011). P. 39–60.

Zimmerli Walther. Old Testament Theology in Outline. Edinburgh: T&T Clark, 1978.

1 ... 60 61 62 63 64 65 66 67 68 69
Перейти на страницу:

Комментарии

Обратите внимание, что комментарий должен быть не короче 20 символов. Покажите уважение к себе и другим пользователям!

Никто еще не прокомментировал. Хотите быть первым, кто выскажется?