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Atlas S. The Philosophy of Maimonides and Its Systematic Place in the History of Philosophy // Philosophy 11/41 (1936). P. 60–75.

Atran Scott. In Gods We Trust: The Evolutionary Landscape of Religion. N. Y.: Oxford University Press, 2002.

Atwell James. An Egyptian Source for Genesis // Journal of Theological Studies 51/2 (2000). P. 441–477.

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––. Why Would Anyone Believe in God? Lanham, Md.: Altamira Press, 2004.

––. Cognitive Science, Religion and Theology. The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. J. Schloss, M. Murray (eds.). Oxford: Oxford University Press, 2009. P. 76–99.

––. Born Believers: The Science of Children’s Religious Belief. N. Y.: Atria Books, 2012.

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Begouën Robert, Carole Fritz, and Gilles Tosello. Parietal Art and Archaeological Context: Activities of the Magdalenians in the Cave of Tuc d’Audoubert, France. A Companion to Rock Art. Jo McDonald, Peter Veth (eds.). London: Chichester, U. K.: Wiley-Blackwell, 2012. P. 364–380.

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Bering Jesse M. Intuitive Conceptions of Dead Agents’ Minds: The Natural Foundations of Afterlife Beliefs as Phenomenological Boundary // Journal of Cognition and Culture 2/4 (2002). P. 263–308.

––. The Cognitive Psychology of Belief in the Supernatural: Belief in a Deity or an Afterlife Could Be an Evolutionarily Advantageous By-product of People’s Ability to Reason About the Minds of Others // American Scientist 94/2 (2006). P. 142–149.

––. The Folk Psychology of Souls // Behavioral and Brain Sciences 29/5 (2006). P. 462–498.

Berlejung Angelika. Washing the Mouth: The Consecration of Divine Images in Mesopotamia. The Image and the Book: Iconic Cults, Aniconism, and the Rise of the Book Religion in Israel and the Ancient Near East. K. van der Toorn (ed.). Leuven: Peeters, 1997. P. 45–72.

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Blanc Alberto C. Some Evidence for the Ideologies of Early Man. Social Life of Early Man. Sherwood Washburn (ed.). London: Routledge, 2004. P. 119–136.

Bloch Maurice. In and Out of Each Other’s Bodies: Theory of Mind, Evolution, Truth, and the Nature of the Social. N. Y.: Routledge, 2016.

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––. Religious Belief as an Evolutionary Accident. The Believing Primate. Jeffrey Schloss, Michael J. Murray (eds.). Oxford: Oxford University Press, 2009. P. 118–127.

––. Religion, Morality, Evolution // Annual Review of Psychology 63 (2012). P. 179–199.

Boak Arthur Edward Romilly. The Theoretical Basis of the Deification of Rulers in Antiquity // The Classical Journal 11/5 (1916). P. 293–297.

Bosch-Gimpera P. Review Four Hundred Centuries of Cave Art by Abbé H. Breuil // Boletín Bibliográfico de Antropología Americana 15/2 16/2 (1952–1953). P. 80–82.

Bottéro Jean. Religion in Ancient Mesopotamia. Teresa Lavender Fagan (transl.). Chicago: University of Chicago Press, 2004.

Boutwood Arthur. A Scientific Monism // Proceedings of the Aristotelian Society, New Series 1 (1900–1901). P. 140–166.

Boyce Mary. History of Zoroastrianism. 3 vols. Leiden: Brill, 1975–1991.

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Boyer Pascal. The Naturalness of Religious Ideas: A Cognitive Theory of Religion. Berkeley and Los Angeles: University of California Press, 1994.

––. Religion Explained: The Evolutionary Origins of Religious Thought. N. Y.: Basic Books, 2001. [Рус. изд.: Буайе П. Объясняя религию. М.: Альпина нон-фикшн, 2016.]

Braidwood Robert J. The Agricultural Revolution // Scientific American 203 (1960). P. 130–141.

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