Евнухи в Византии - Шон Тафер
Шрифт:
Интервал:
Kazhdan, A. (1989), ‘A date and an identification in the Xénophon’, Byzantion 59, 267–271.
Kazhdan, A., Constable, G. (1982), People and Power in Byzantium: An Introduction to Modern Byzantine Studies, Washington DC.
Kazhdan, A., Franklin, S. (1984), Studies on Byzantine Literature of the Eleventh and Twelfh Centuries, Cambridge.
Kazhdan, A. P., Epstein, A. W. (1985), Change in Byzantine Culture in the Eleventh and Twelfh Centuries, Berkeley, Los Angeles CA.
Kazhdan, A. P., McCormick, M. (1997), ‘The social world of the Byzantine court’, in Maguire, ed. (1997a), 167–197.
Kentaro, S. (2000), ‘Slave elites and the Saqāliba in al-Andalus in the Umayyad period’, in Toru, Philips, eds (2000), 25–40.
Kofsky, A. (1997), ‘Peter the Iberian: pilgrimage, monasticism and ecclesiastical politics in Byzantine Palestine’, Liber Annuus 47, 209–222.
Kuefer, M. (1996), ‘Castration and Eunuchism in this Middle Ages’, in V. L. Bullogh, J. A. Brundage, eds, Handbook of Medieval Sexuality, New York, London, 279–306.
Kuefer, M. (2001), The Manly Eunuch: Masculinity, Gender Ambiguity, and Christian Ideology in Late Antiquity, Chicago.
Kulikowski, M. (2000), ‘The Notitia Dignitatum as a historical source’, Hist 49, 358–377.
Lad, J. (2003), ‘Panoptic bodies: black eunuchs in the Topkapi Palace’, Scroope 15, 16–20.
Laiou, A. E. (1972), Constantinople and the Latins: The Foreign Policy of Andronicus II 1282–1328, Cambridge MA.
Laurent, V. (1930), ‘La personalité de Jean d’Héraclée (1250–1328) oncle et précepteur de Nicéphore Grégoras’, Hell 3 (1930), 297–315.
Laurent, V. (1953), ‘Deux chrysobulles inédits des empereurs de Trébizonde Alexis IV, Jean IV et David II’, Archeion Pontou 18, 241–278.
Lauxtermann, M. D. (2003), Byzantine Poetry from Pisides to Geometres: Texts and Contexts, vol. 1, Wien.
Leclercq, H. (1910), ‘Castration’, Dictionnaire d’Archéologie Chrétienne et de Liturgie, vol. 2.2, Paris, 2369–2372.
Lemerle, P. (1971), Le premier humanisme byzantin: notes et remarques sur enseignement et culture а Byzance des origines au Xe siécle, Paris.
Lemerle, P. (1977), Cinq études sur le XIe siécle byzantin, Paris.
Leroi, A. M. (2003), Mutants: On the Form, Varieties and Errors of the Human Body, London.
Lévi-Provençal, E. (1937), ‘Un échange d’ambassades entre Cordoue et Byzance au IXe siécle’, Byzantion 12, 1-24.
Leyser, K. J. (1988), ‘Ends and means in Liudprand of Cremona’, in J. D. Howard-Johnston, ed., Byzantium and the West c. 850-c.1200, Amsterdam, 119–143.
Liebeschuetz, J. H. W. G. (1991), Barbarians and Bishops: Army, Church, and State in the Age of Arcadius and Chrysostom, Oxford.
Lightfoot, J. L. (2002), ‘Sacred eunuchism in the cult of the Syrian goddess’, in Tougher, ed. (2002a), 71–86.
Llewellyn-Jones, L. (2002), ‘Eunuchs and the royal harem in Achaemenid Persia (559–331 BC)’, in Tougher, ed. (2002a), 19–49.
Long, J. (1996), Claudian’s In Eutropium: Or, How, When, and Why to Slander a Eunuch, Chapel Hill, London.
Lonsdale, R., ed. (1970), Vathek, London.
Loud, G. A., Wiedemann, T. (1998), The History of the Tyrants of Sicily by ‘Hugo Falcandus’ 1154-69, Manchester, New York.
Lowden, J. (1997), Early Christian and Byzantine Art, London.
Lowry, H. W. (2003), The Nature of the Early Ottoman State, New York.
McGuckin, J. A. (1996), ‘Symeon the New Teologian (d.1022) and Byzantine monasticism’, in A. Bryer, M. Cunningham, eds, Mount Athos and Byzantine Monasticism, Aldershot, 17–35.
Maas, M. (2000), Readings in Late Antiquity: A Sourcebook, London, New York.
Macrides, R. J. (2000), ‘Substitute parents and their children in Byzantium’, in M. Corbier, ed., Adoption et fosterage, Paris, 1-11, repr. R. J. Macrides, Kinship and Justice in Byzantium, 11th-15th Centuries, Aldershot, 1999, III.
Magdalino, P. (1981), ‘The Byzantine holy man in the twelfh century’, in Hackel, ed. (1981), 51–66.
Magdalino, P. (1993a), ‘The Bagoas of Nikephoros Basilakes: a normal reaction?’, in L. Mayali, M. M. Mart, eds, Of Strangers and Foreigners (Late Antiquity-Middle Ages), Berkeley, 47–63.
Magdalino, P. (1993b), The Empire of Manuel I Komnenos, 1143–1180, Cambridge, New York.
Magdalino, P. (1998), ‘Paphlagonians in Byzantine high society’, in S. Lampakis, ed., Η Βυζαντινή Μικρά Ασία, Athens, 141–150.
Maguire, H. ed. (1997a), Byzantine Court Culture from 829-1204, Washington DC.
Maguire, H. (1997b), ‘The heavenly court’, in Maguire, ed. (1997), 247–258.
Maltese, E. V. (1990), ‘Gli angeli in terra: sull’immaginario dell’angelo bizantino’, Materiali e discussioni per l’analisi dei testi classici 24, 111–132.
Mango, C. (1980), Byzantium: The Empire of the New Rome, London.
Mango, C. (1984), ‘St. Michael and Attis’, Deltion 12, 39–62.
Mango, C., Hawkins, E. J. W. (1972), ‘The mosaics of St. Sophia at Istanbul. The Church Fathers in the north tympanum’, DOP 26, 3-41.
Markopoulos, A. (2004), ‘Joseph Bringas: prosopographical problems and ideological trends’, in A. Markopoulos, History and Literature of Byzantium in the 9th-10th Centuries, Aldershot, IV, English version of Greek original in Symmeikta 4 (1981), 87-115.
Marmon, S. (1995), Eunuchs and Sacred Boundaries in Islamic Society, New York, Oxford.
Marsche, D. T. (2002), The Eunuch Neferu, Lincoln.
Mason, H. J. (1978), ‘Favorinus’ disorder: Reifenstein’s syndrome in antiquity?’, Janus 66, 1-13.
Matthews, J. (1989), The Roman Empire of Ammianus, London.
Mavroudi, M. (2002), A Byzantine Book on Dream Interpretation: The Oneirocriticon of Achmet and its Arabic Sources, Leiden.
Mayhew, R. (2004), The Female in Aristotle’s Biology: Reason or Rationalization, Chicago, London.
Meouak, M. (2004), Géographie et histoire des élites politiques ‘marginales’ dans l’Espagne umayyade, Helsinki.
Millant, R. (1908), Les eunuques а travers les вges, Paris.
Miller, M. C. (1997), Athens and Persia in the Fifth Century BC: A Study in Receptivity, Cambridge.
Miller, T. S. (2003), The Orphans of Byzantium: Child Welfare in the Christian Empire, Washington DC.
Mitamura, T. (1970), Chinese Eunuchs: The Structure of Intimate Politics, transl. C. A. Pomeroy, Rutland Vermont, Tokyo.
Money, J. (1998), ‘The Skoptic syndrome: Castration and genital self-mutilation as an example of sexual body-image pathology’, Journal of Psychology and Human Sexuality 1, 113–128.
Moran, N. (2002), ‘Byzantine castrati’, Plainsong and Medieval Music 11, 99-112.
Moran, N. (2005), ‘The Choir of the Hagia Sophia’, Oriens Christianus 89, 1–7.
Morgan, G. (1954), ‘A Byzantine satirical song?’, BZ 47, 292-7.
Morris, R. (1981), ‘The political saint of the eleventh century’, in Hackel, ed. (1981), 43–50.
Morris, R. (1995), Monks and Laymen in Byzantium, 843-1118, Cambridge.
Moussa, A. C. (1982),
Поделиться книгой в соц сетях:
Обратите внимание, что комментарий должен быть не короче 20 символов. Покажите уважение к себе и другим пользователям!