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‘Ğāhiz et les eunuques ou la confusion du même et de l’autre’, Arabica 29, 184–214.

Moussa, A. C. (1985), ‘De la synonymie dans les sources arabes anciennes. Le cas de Hādim et de Hasiyy’, Arabica 32, 309–322.

Mullett, M. (1997), Teophylact of Ochrid: Reading the Letters of a Byzantine Archbishop, Aldershot.

Mullett, M. (2002), ‘Teophylact of Ochrid’s In defence of eunuchs’, in Tougher, ed.

(2002a), 177–198.

Mullett, M., Smythe, D., eds (1996), Alexios I Komnenos, vol. 1, Belfast.

Murray, J. (1999), ‘Mystical Castration: Some Refections on Peter Abelard, Hugh of Lincoln and sexual control’, in J. Murray, ed., Conflicted Identities and Multiple Masculinities: Men in the Medieval West, New York, London, 73–91.

Nanda, S. (1996), ‘Hijras: an alternative sex and gender role in India’, in G. Herdt, ed., Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History, New York, 373–417, 579-82.

Nanda, S. (1998), Neither Man nor Woman: The Hijras of India, 2nd edn, Belmont CA.

Nock, A. D. (1925), ‘Eunuchs in ancient religion’, Archiv für Religionswissenschaf 23, 25–33.

Ogden, D. (1999), Polygamy, Prostitutes and Death: The Hellenistic Dynasties, London.

Orlandos, A. K., Vranoussis, L. (1973), Τὰ χαράγματα τοῦ Παρθενῶνος, Athens.

Orr, D. (2002), ‘India’s impotent are a force to be reckoned with’, Scotland on Sunday, October 6, 28.

Patrich, J. (1995), Sabas, Leader of Palestinian Monasticism: A Comparative Study in Eastern Monasticism, Fourth to Seventh Centuries, Washington DC.

Patterson, O. (1982), Slavery and Social Death: A Comparative Study, Cambridge MA, London.

Peers, G. (2001), Subtle Bodies: Representing Angels in Byzantium, Berkeley, Los Angeles CA.

Peeters, P. (1910), ‘S. Eleutherios-Guhištazad’, AnBoll 29, 151–156.

Peeters, P. (1925), ‘Le «Passionnaire d’Adiabéne»’, AnBoll 43, 261–304.

Peirce, L. P. (1993), The Imperial Harem: Women and Sovereignty in the Ottoman Empire, New York.

Pentcheva, B. V. (2007), ‘Containers of power: eunuchs and reliquaries in Byzantium’, Res 51, 109–120.

Penzer, N. M. (1965), The Harem: An Account of the Institution as it Existed in the Palace of the Turkish Sultans with a History of the Grand Seraglio from its Foundations to Modern Times, London.

Peschel, E. R., Peschel, R. E. (1987), ‘Medicine and music: the castrati in opera’, Opera Quarterly 4, 21–38.

Philips, J. E. (2000), ‘The persistence of slave ofcials in the Sokoto caliphate’, in Toru, Philips, eds (2000), 215–234.

Polemis, D. I. (1968), The Doukai: A Contribution to Byzantine Prosopography, London.

Popham, P. (1999), ‘The strange world of the Indian eunuch’, The Independent, Friday 15 October, 17.

Rapp, C. (2001), ‘Palladius, Lausus and the Historia Lausiaca’, in C. Sode, S. Takács, eds, Novum Millennium: Studies on Byzantine History and Culture Dedicated to Paul Speck, Aldershot, Burlington Vermont, 279–289.

Reade, J. E. (1972), ‘The Neo-Assyrian court and army: evidence from the sculptures’, Iraq 34, 87-112.

Reed, M., Mayer E. (1999), One for Sorrow, Scottsdale AZ.

Renault, M. (1972), The Persian Boy, London.

Renehan, R. (1982), ‘Aristole as lyric poet: the Hermias poem’, GRBS 23, 251–274.

Rice, A. (1990), Cry to Heaven, London.

Ringrose, K. M. (1994), ‘Living in the shadows: eunuchs and gender in Byzantium’, in G. Herdt, ed., Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History, New York, 85–109, 507–518.

Ringrose, K. M. (1996), ‘Eunuchs as cultural mediators’, ByzForsch 23, 75–93.

Ringrose, K. M. (1999) ‘Passing the test of sanctity: denial of sexuality and involuntary castration’, in L. James, ed., Desire and Denial in Byzantium, Aldershot, 123–137.

Ringrose, K. M. (2003), The Perfect Servant: Eunuchs and the Social Construction of Gender in Byzantium, Chicago, London.

Rodley, L. (1994), Byzantine Art and Architecture: An Introduction, Cambridge.

Roller, L. E. (1997), ‘The ideology of the eunuch priest’, Gender and History 9, 542–559.

Roller, L. E. (1999), In Search of God the Mother: The Cult of Anatolian Cybele, Berkeley CA.

Ross, M. (1958), ‘Basil the Proedros patron of the arts’, Archaeology 11, 271–275.

Rosselli, J. (1988), ‘The castrati as a professional group and a social phenomenon, 1550–1850’, Acta Musicologica 60, 143–179.

Rosselli, J. (1992), Singers of Italian Opera: The History of a Profession, Cambridge.

Rousselle, A. (1988), Porneia: On Desire and the Body in Antiquity, transl. F. Pheasant, New York.

Runciman, S. (1929), The Emperor Romanus Lecapenus and his Reign: A Study of Tenth-Century Byzantium, Cambridge.

Runciman, S. (1955), The Eastern Schism: A Study of the Papacy and the Eastern Churches during the XIth and XIIth Centuries, Oxford.

Rydén, L. (1984), ‘The portrait of the Arab Samonas in Byzantine literature’, Graeco-Arabica 3, 101–108.

Said, E. W. (1995), Orientalism: Western Conceptions of the Orient, Reprinted with a new Afterword, London.

Samber, R. (1718), Eunuchism Display’d, London.

Sancisi-Weerdenburg, H. (1987), ‘Decadence in the empire or decadence in the sources? From source to synthesis: Ctesias’, in H. Sancisi-Weerdenburg, ed., Achaemenid History, 1. Sources, Structures and Synthesis. Proceedings of the Groningen 1983 Achaemenid History Workshop, Leiden, 33–45.

Schlinkert, D. (1994), ‘Der Hofeunuch in der Spätantike: Ein gefährlicher Aussenseiter?’, Hermes 122, 342–359.

Schlinkert, D. (1996), Ordo senatorius und nobilitas: Die Konstitution des Senatsadels in der Spätantike. Mit einem Appendix über den praepositus sacri cubiculi, den «allmächtigen» Eunuchen am kaiserlichen Hof, Stuttgart.

Schölten, H. (1995), Der Eunuch in Kaisernähe: zur politischen und sozialen Bedeutung des praepositus sacri cubiculi im 4. und 5. Jahrhundert n. Chr., Frankfurt am Main.

Schölten, H. (1998), ‘Der oberste Hofeunuch. Die politische Effizienz eines gesellschaflich Diskriminierten’, in A. Winterling, ed., Comitatus: Beiträge zur Erforschung des spätantiken Kaiserhofes, Berlin, 51–73.

Scholtz, P. O. (2001), Eunuchs and Castrati: A Cultural History, transl. J. A. Broadwin, S. L. Frisch, Princeton.

Schummer, C. M. F. (1992), ‘Liudprand of Cremona – a diplomat?’, in J. Shepard, S. Franklin, eds, Byzantine Diplomacy, Aldershot, 197–201.

Ševčenko, Ν. P. (1994), ‘The Limburg Staurothek and its relics’, in Θυμίαμα στη μνήμη της Λασκαρίνης Μπούρα, Athens, 289–294.

Shaw, T. M. (1997), ‘Creation, virginity and diet in fourth-century Christianity: Basil of Ancyra’s On the True Purity of Virginity’, Gender and History 9, 579–596.

Shepard, J. (1996), ‘«Father» or «scorpion»? Style and substance in Alexios’s diplomacy’, in Mullett, Smythe, eds (1996), 68-132.

Shipley, G. (2000), The Greek World afer Alexander 323-30 BC, London, New York.

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