Как мыслят леса. К антропологии по ту сторону человека - Эдуардо Кон

2008 Comment on Alexei Yurchak’s “Necro-Utopia”. Current Anthropology 49 (2): 216–17.

Kull, Kalevi, et al.

2009 Theses on Biosemiotics: Prolegomena to a eoretical Biology. Biological Theory 4 (2): 167–73.

Latour, Bruno

1987 Science in Action. Cambridge, MA: Harvard University Press; Латур, Б. Наука в действии: следуя за учеными и инженерами внутри сообщества / пер. с анг. К. Федоровой; научн. ред. С. Миляева. СПб.: Изд-во Европейского ун-та в Санкт-Петербурге, 2013.

1993 We Have Never Been Modern. New York: Harvester Wheatsheaf; Латур Б. Нового времени не было. Эссе по симметричной антропологии / пер. с фр. Д.Я. Калугина; научн. ред. О.В. Хархордин. СПб.: Изд-во Европейского ун-та в Санкт-Петербурге, 2006.

2004 Politics of Nature: How to Bring the Sciences into Democracy. Cambridge, MA: Harvard University Press; Латур, Б. Политика природы / пер. с фр. Д.Я. Калугина // Неприкосновенный запас. 2006. № 2 (46). С. 11–29.

2005 Reassembling the Social: An Introduction to Actor-Networkeory. Oxford: Oxford University Press; Латур, Б. Пересборка социального: введение в акторно-сетевую теорию / пер. с англ. И. Полонской; под ред. С. Гавриленко; Нац. исслед. ун-т «Высшая школа экономики». М.: Изд. дом Высшей школы экономики, 2014.

Law, John, and Annemarie Mol

2008 The Actor-Enacted: Cumbrian Sheep in 2001. In Material Agency. C. Knappett and M. Lambros, eds. Pp. 57–77. Berlin: Springer.

Lévi-Strauss, Claude

1966 The Savage Mind. Chicago: University of Chicago Press; Леви-Строс, К. Тотемизм сегодня. Неприрученная мысль / пер. А.Б. Островского. М.: Академический проект, 2008.

1969 The Raw and the Cooked: Introduction to a Science of Mythology. Vol. 1. Chicago: University of Chicago Press.

Lévy-Bruhl, Lucien

1926 How Natives Think. London: Allen & Unwin; Леви-Брюль, Л. Сверхъестественное в первобытном мышлении. М.: 2014.

Macdonald, Theodore, Jr.

1979 Processes of Change in Amazonian Ecuador: Quijos Quichua Become Cattlemen. Ph.D. dissertation, University of Illinois, Urbana.

Magnin, Juan

1988 [1740] Breve descripciόn de la provincia de Quito, en la América meridional, y de sus misiones. In Noticias auténticas del famoso río Marañon. J. P. Chaumeil, ed. Pp. 463–92. Iquitos, Peru: IIAP-CETA.

Mandelbaum, Allen

1982 The Divine Comedy of Dante Alighieri: Inferno. New York: Bantam Books.

Mannheim, Bruce

1991 The Language of the Inka since the European Invasion. Austin: University of Texas Press.

Margulis, Lynn, and Dorion Sagan

2002 Acquiring Genomes: A Theory of the Origins of Species. New York: Basic Books.

Maroni, Pablo

1988 [1738] Noticias auténticas del famoso Iquitos, Peru: IIAP-CETA.

Marquis, Robert J.

2004 Herbivores Rule. Science 305: 619–21.

Martín, Bartolomé

1989 [1563] Provanza del Capitan Bartolomé Martín. In La Gobernaciόn de los Quijos. C. Landázuri, ed. Pp. 105–38. Iquitos, Peru: IIAP-CETA.

Mauss, Marcel

1990 [1950] The Gift: The Form and Reason for Exchange in Archaic Societies. W.D. Halls, trans. New York: Norton; Мосс, М. Общества, обмен, личность. М.: Наука, 1996.

McFall-Ngai, Margaret, and et al.

2013 Animals in a Bacterial World: A New Imperative for the Life Sciences. Proceedings of the National Academy of Science 110 (9): 3229–36.

McGuire, Tamara L., and Kirk O. Winemiller

1998 Occurrence Patterns, Habitat Associations, and Potential Prey of the River Dolphin, Inia geoffrensis, in the Cinaruco River, Venezuela. Biotropica 30 (4): 625–38.

Mercier, Juan Marcos

1979 Nosotros los Napu-Runas: Napu Runapa Rimay, mitos the historia. Iquitos, Peru: Publicaciones Ceta.

Moran, Emilio F.

1993 Through Amazonian Eyes: the Human Ecology of Amazonian Populations. Iowa City: University of Iowa Press.

Mullin, Molly, and Rebecca Cassidy

2007 Where the Wild Things Are Now: Domestication Reconsidered. Oxford: Berg.

Muratorio, Blanca

1987 Rucuyaya Alonso y la historia social y econoмmica del Alto Napo, 1850–1950. Quito: Ediciones Abya-Yala.

Nadasdy, Paul

2007 The Gift in the Animal: the Ontology of Hunting and Human–Animal Sociality. American Ethnologist 34 (1): 25–43.

Nagel, Thomas

1974 What Is It Like to Be a Bat? Philosophical Review 83 (4): 435–50.

Nietzsche, Friedrich Wilhelm, and R.J. Hollingdale

1986 Human, All Too Human: A Book for Free Spirits. Cambridge: Cambridge University Press; Ницше, Фр. Человеческое, слишком человеческое / пер. Л.С. Франка. М.: Азбука классика, 2008.

Nuckolls, Janis B.

1996 Sounds Like Life: Sound-Symbolic Grammar, Performance, and Cognition in Pastaza Quechua. New York: Oxford University Press.

1999 The Case for Sound Symbolism. Annual Review of Anthropology 28: 225–52.

Oakdale, Suzanne

2002 Creating a Continuity between Self and Other: First-Person Narration in an Amazonian Ritual Context. Ethos 30 (1–2): 158–75.

Oberem, Udo

1980 Los Quijos: Historia de la transculturaciόn de un grupo indígena en el Oriente ecuatoriano. Otavalo: Instituto Otavaleño de Antropología.

Ochoa, Todd Ramόn

2007 Versions of the Dead: Kalunga, Cuban-Kongo Materiality, and Ethnography. Cultural Anthropology 22 (4): 473–500.

Ordόñez de Cevallos, Pedro

1989 [1614] Historia y viaje del mundo. In La Gobernaciόn de los Quijos (1559– 1621). Iquitos, Peru: IIAP-CETA.

Orr, Carolyn, and John E. Hudelson

1971 Cuillurguna: Cuentos de los Quichuas del Oriente ecuatoriano. Quito: Houser.

Orr, Carolyn, and Betsy Wrisley

1981 Vocabulario quichua del Oriente. Quito: Instituto Lingüiмstico de Verano.

Orton, James

1876 The Andes and the Amazon; Or, Across the Continent of South America. New York: Harper and Brothers.